Use this table to … Chapter 10:1: These are the generations of the sons of Noah, 5. Contextual translation of "hebrews 12:11 niv" into Tagalog. 3 By faith we perceive that the systems of things* were put in order by God’s word, so that what is seen has come into existence from things that are not visible. They are important for the divisions of this book. They were going through some pretty difficult trials, but they were not facing up to them. Everywhere, where the omnipotence of the creator should be emphasised, we read God. Hebrews 12:11, ESV: "For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it." Chapter 8:15-10:32 Noah and his descendants, Chapter 9 Institution of authority and Noah's fall, Chapter 10 The table of nations: Descendants of Japheth, Shem and Ham, c. Chapter 11:1-26The building of the tower of Babel, II. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. Hebrews 12:11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. Hebrews 12:11 New International Version << Hebrews 11 | Hebrews 12 | Hebrews 13 >> 11 No discipline seems pleasant at the time, but painful. Hebrews 12:11 English Standard Version (ESV) 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. Hebrews 12:11, KJV: "Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it … Genesis contains biographies of seven believers: Adam, Enoch, Noah, Abraham, Isaac, Jacob, and Joseph. Not only in Genesis, but in the whole Old Testament occur mainly two names of God: God (Hebrew: Elohim) and Jehovah (Hebrew JHWH: The Eternal One, probably to be pronounced Yahweh). Genesis describes the creation of the world, the fall of the first men into sin and its consequences, but not only the curse but also the first clear pointer to the redeemer.We see God's righteousness in the judgment of the great flood, but also election of grace and the life of faith in Abraham.In the story of Isaac we see the beloved son of the father who had to be sacrificed, and in the story of Joseph and his brothers the whole way of Israel with their Messiah.In the biographies of the patriarchs Abraham, Isaac and Jacob we are also presented with the personal life of faith.The tent shows us that the believer is a wandering stranger in this world, who has no remaining city here, but is looking for the one to come.The altar is the picture of fellowship with the only true God and the worship that He seeks. Hebrews 12:11 - English Standard Version. The Lord Jesus confirms that Moses is the author in Luke 24:27; Luke 24:44; John 5:46-47.And Paul who often speaks of the law calls it the "law of Moses" (Romans 10:5; 1 Corinthians 9:9; Hebrews 10:28). The Mosaic covenant, the author argues, is shown to have originated in fear of God and threats of divine punishment (Heb 12:18–21). Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it." Genesis 12-50 : The history of the Patriarchs, 1. 1 With so many witnesses in a great cloud all around us, we too, then, should throw off everything that weighs us down and the sin that clings so closely, and with perseverance keep running in the race which lies ahead of us. a. Hebrews 11:12 Parallel Verses [⇓ See commentary ⇓] Hebrews 11:12, NIV: "And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore." And let us run with perseverance the race marked out for us, 2. Hebrews 12:11 All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness. It becomes evident from two passages in the New Testament that the term "law" or "law of Moses" includes Genesis: 1 Corinthians 14:34 can only refer to the divine order in Genesis 2:18 ff; Genesis 3:16, since the law of Sinai lacks an explicit command for women to be subject, and in Galatians 4:21 ff Paul talks of the story of Ishmael and Isaac (Genesis 16; Genesis 21).In both cases he speaks of the law. (NASB: Lockman)Greek: pasa de paideia pros men to paron ou dokei charas einai alla lupes, usteron de karpon eirenikon tois di' autes gegumnasmenois apodidosin dikaiosunes. Later on, however, it produ 12 Therefore lift your drooping hands and strengthen your weak knees, English Standard Version (ESV) No discipline seems pleasant at the time, but painful. Already in the Old Testament it often refers to the whole Pentateuch, the Thora, i.e., the first part of the Old Testament. … Hebrews 12:11 Translation & Meaning. When writing Genesis, apart from direct revelations of God (for example the report on the creation of the world in Genesis 1; Genesis 2), he could possibly have referred to documents from the time of the patriarchs (for example the genealogies of Genesis 5:10-11 ,36).Under the direction of the Holy Spirit of God Moses wrote everything down.As he was a prophet, the words of 2 Peter 1:21 apply to him as well:"Holy men of God spake under the power of the Holy Spirit.". 1. A. Heb 12:11 : Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. Young's Literal Translation and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield. Similar stereotype statements are known from cuneiform tables from Mesopotamia.The word "toledoth" occurs in the following passages: 1. Other Translations for Hebrews 12:11. These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of [them,] and embraced [them,] and confessed that they were strangers and pilgrims … Genesis (beginning, becoming) is the book of beginnings. For example we read in Genesis 7:16, after Noah entered the ark: ".. As God had commanded him.And Jehovah shut him in.". Application of the examples of enduring faith in Hebrews 11Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, . Chapter 25:12: These are the generations of Ishmael, 8. Hebrews 12:11 New International Version - UK (NIVUK) 11 No discipline seems pleasant at the time, but painful. Compare Joshua 1:7; Joshua 8:31; Judges 3:4; 1 Kings 2:3; 2 Chronicles 23:18; Ezra 3:2; Nehemiah 8:1; Daniel 9:11; Malachi 4:4. Hebrews 12:11 German Bible Alphabetical: a afterwards All and at be been but by discipline for fruit harvest have however it joyful Later moment No not of on painful peace peaceful pleasant produces righteousness seems sorrowful the those time to trained who yet yields Related Commentaries for Hebrews 12. Hebrews 12:11 Throughout this passage the word discipline can also be translated “correction,” “instruction,” and “training.” Hebrews 12:11 See James 3:18. No discipline seems pleasant at the time, but painful. Heb 12:12: Therefore, strengthen your feeble arms and weak knees. Chapter 11:10: These are the generations of Shem, 6. 11 Faith is the assured expectation of what is hoped for,+ the evident demonstration* of realities that are not seen. Hebrews 12 — free, online interlinear (Greek/English), word by word translation and Greek grammar parsing codes ... Hebrews 12:11. But when He turns in grace to man He is called Jehovah. It contains the "seed" for all the dealings of God with this world, the principles of the relationships of God with man, and in type anticipates all future revelations of God. Hebrews 11 Hebrews 12:11 Hebrews 13 Return to the Main Player Favoriting is a great way to keep a list of sermons, programs, and ministry resources in your account. No discipline seems pleasant at the time, but painful. c For the joy that was set before him he endured a torture stake, * despising shame, and has sat down at the right … New Life Version. ESV® Text Edition: 2016. Hebrews 12:11 All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness. Hebrews 12:11 (King James Version) ... Hebrews 12:4-11. Barnes's Hebrews 12:11 Bible Commentary Now no chastening for the present seemeth to be joyous, but grievous - It does not impart pleasure, nor is this its design. Hebrews 12:11 NIV. https://www.bible.com/bible/111/HEB.12.11.NIV, Love And Forgiveness In Trials And Suffering, Overcomer: Finding Strength in Hard Seasons, Practicing The Presence Of God: Old Habits For A New Year, Understanding Evil: Devotions From Your Time Of Grace, Running The Race Of Faith : Jesus Is Greater Series #8, Joy Over Stress: How To Make Daily Joy A Habit. Chapter 37:2-36 Joseph's dreams and imprisonment in Egypt, c. Chapter 39:1-41:57Joseph's humiliation and exaltation, Chapter 40 Joseph interprets the dreams of Pharaoh's servants, Chapter 41 Pharaoh's dreams and Joseph's liberation, d. Chapter 42:1-47:31 The seven lean years, Chapter 43 The second journey of Joseph's brothers to Egypt, Chapter 44 The conscience of the brothers begins to awake, Chapter 47 Jacob blesses Pharaoh; Joseph, the "saviour of the world", e. Chapter 48:1-50:26 The end of Jacob and Joseph, Chapter 48 Jacob blesses Ephraim and Manasseh, Chapter 49 Jacob blesses his twelve sons and dies, Chapter 50 Jacob's burial and Joseph's death: The hope of the inheritance, To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient. Hebrews 12:11-12 English Standard Version (ESV) 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. Mga Hebreo 12:11 - Lahat ng parusa sa ngayon ay tila man din hindi ikaliligaya kundi ikalulungkot; gayon ma'y pagkatapos ay namumunga ng bungang mapayapa ng katuwiran sa mga nagsipagsanay sa pamamagitan nito. Moses lived around 1500-1400 BC. The Akkadian-Sumerian and Assyrian-Babylonian"creation and flood myths" (for example the "Gilgamesh-Epic") have often been compared with the corresponding reports of the Bible, and are often considered to be their "template".But these human poetic writings, full of various "gods", are in great contrast to the simple, clear words of Holy Scripture.But they do show that these heathen peoples kept a small memory of the beginnings of the world which, in their imagination and under the influence of their idolatry, they wrote down in the form we have today. Human translations with examples: hebrews 12:11, jeremiah 29: 11 niv. Heb 12:13 "Make level paths for your feet," so that the lame may not be disabled, but rather healed. All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness. Hebrews 12:11 - King James Version. Now no chastening for the present seemeth to be ioyous, but grieuous: neuerthelesse, afterward it yeeldeth the peaceable fruite of righteousnesse, vnto them which are exercised thereby. And let us run with perseverance the race marked out for us, 2 fixing our eyes on Jesus, the pioneer and perfecter of faith. Chapter 1-5 From creation to the flood, Chapter 1 The work of the six days (general report), Chapter 2 Creation of man (special report), b. The tradition that Moses is the author of the first five books of the Bible originates from the Word of God itself. 12 1 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. Chapter 3:1-4:7 The fall and its consequences (Romans 5:12), Chapter 3 Temptation, fall, judgment and grace, Chapter 4:1-7 Cain and Abel: The first sacrifice, the first murder, and the first city, c. Chapter 4:8-5:32Cain and Seth: Two descendants of Adam (1 Corinthians 15:46), Chapter 6 The building of the ark (Matthew 24:38-39; 2 Peter 3:3-10), Chapter 7 The flood: Judgment and salvation, b. Chapter 11:27: These are the generations of Terah, 7. Heb 12:14 Chapter 15:1-21:34Abraham's experiences with God, Chapter 15 The promise of the son and the inheritance, Chapter 16 Hagar and Ishmael: Law and the flesh (Galatians 4:21-31), Chapter 17 Renewal of the promise and institution of circumcision; change of name (Abraham and Sarah), Chapter 18 Fellowship with God and prayer for Sodom, Chapter 19 Destruction of Sodom and Gomorrah; Lot's salvation; origin of Moab and Ammon, Chapter 20 Abraham's failure with Abimelech, Chapter 21 Birth of Isaac and separation from Hagar and Ishmael, 2. Chapter 37:2-50:26 Joseph, type of the rejected and glorified Christ, a. Chapter 22:1-26:33 Isaac, the son of the promise, a. Hebrews 12:11 Or “those who have endured its [gymnastic] training.” Hebrews 12:12 The Greek word used here can also mean “paralyzed knees.” For consider him that endured such contradiction of sinners against himself, lest ye be wearied and … Heb 12:10 : For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. Chapter 36:1: These are the generations of Esau, 10: Chapter 36:9: These are the generations of Esau, 11: Chapter 37:2: These are the generations of Jacob. Hebrews 12:9 See Prov. - King James Version (1611)- View 1611 Bible Scan. The underlying theme here is chastening. 2 For by means of it, the men of ancient times* had witness borne to them. The title "law" does not only refer to the commandments that Moses received at Sinai from God. 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